Tag: Ian Banks

You and I are those frail, vulnerable human agents. It might be today that we are asked to speak those words where they’re desperately needed and deeply resisted. Or it may be tomorrow.

In the imagination of the preacher, Jesus tears them off a big lump of bread and says ‘Thank you. You both deserve more than crumbs.’

We must mind the gap between knowledge and wisdom. What is it that keeps us from doing God’s word and desiring what God desires?

That’s true of this Collect. It’s both pleasurably right and compellingly wise. Despite the virtual reality that our senses and our reason present to us, we live in a world in which God is more near, more present, more active than we ever dared to hope or to dream.

God calls us all, he equips us all. If, like the boy who brought the loaves and fishes we all brought the little that we had – our gifts, our abilities, our love and, yes, our fabulousness too – then there would be more than enough to share around. No-one would need to hunger. All would be fed and with plenty to spare…. ‘I am the gluten-free bread of life.’

As Jesus did with his disciples in our reading, he is telling us that, if we’re normally in a rush, then we must also slow down and pay attention to our own hearts, our own movements.

‘In every crowd are certain persons who seem just like the rest, yet they bear amazing messages.’ Is someone here called to be a prophet?

We don’t know the significance of interruptions. But we need to allow them to happen. For our story to be intertwined with someone else’s.

Maybe the lesson of the mustard seed is that the kingdom of heaven is present around us whenever humanity and nature work together.

So, back to that question. If you hear God walking nearby today and God asks you: “Where are you?” what will your answer be?

You’ve probably heard the old joke about the Vicar who was convinced one of his parishioners had stolen his bicycle….

‘I love you no matter what you do, but do you have to do so much of it?’ In our Gospel from John we have the commandment to love each other.

This is vision of a future where God embraces the eunuch and the foreigner and gives them a place within his house – a place to abide.

One of the little angels at my home church in Bury came up with these questions for her Sunday School…

Jeremiah has a reputation for being a miserable so-and-so. He isn’t often known for bringing for bringing hope and comfort.