Category: Sermon

That’s what we need this Pentecost – power for the people of God. The power to glow and burst into flame! The power to mobilise us again. To break through the cosiness and comfort within the walls of our buildings and take the gospel out into the community around us!

“So, we got Jesus in there. How do we get him back out again?” It must have been a dilemma for God and his angelic extraction team as they figured out how to reunite Father and Son.

As I read and re-read today’s verses from John’s gospel, I found a song growing in my mind. A song which grew louder and stronger: Stuart Townend’s ‘How deep the Father’s love for us, how vast beyond all measure’.                   

My attention was drawn to a beautiful poem by Elizabeth, Countess of Craven, who lived in the late 18th and early 19th century. It’s entitled ‘I thank Thee God, that I have lived.’ She writes about all the beauties of life but also considers the sad times and difficulties and how we should also give thanks for those.

Psalm 23 is many people’s favourite passage of scripture. It gives great comfort at times of crisis, just like we’re in now. But it also speaks of God’s care in our ‘normal’ everyday living. There’s an even amount of light and shade here. Thankfulness during the good times – but recognition of God’s protection in the bad.

I love this story of the road to Emmaus. Scholars don’t seem to know where Emmaus actually was – but that’s not really important. It was far enough to make a good story – and close enough to get back and share it with others…

Do we find it harder to accept that God can do great things? We can get dragged down and become negative; things will never change; how do we get out of this rut? Perhaps that’s why getting our heads round Easter and Jesus rising from death is difficult and we doubt, if only within ourselves…

We would like Thomas! Today he’d probably be a Church Warden and we’d call him Tom. Only his mother ever called him Thomas. You know where you stand with our Tom. And we shouldn’t be at all surprised at what we see in today’s passage from John. Afterall, Tom is just being a bit more straightforward than all the others.

John told stories. Stories about people just like you and me. In the closing chapters of his Gospel, we learn about the risen Christ through three people. Mary Magdalene, Thomas and Peter. They had the same worries, doubts and failings as we do. It’s through these three that we understand the implications for us today on Jesus coming back to life. And how we’re each called into action.

It would have been very busy that day. Jerusalem packed with pilgrims coming into the city from all over to celebrate the Passover. Inspired by the memory of Moses the atmosphere would be one of excitement and expectation as the pilgrims came together – many, may be, meeting up with friends they had made in previous years…

Today’s gospel story is of a brief encounter – an encounter between Jesus and the woman of Samaria at Jacob’s well. And just as for Celia Johnson’s character in the film, it was a turning point in the life of that woman…

Although her faith was by no stretch of the imagination complete, just moments after meeting Jesus, she went out and drew people in. “Come and see” she says. And they do…

People have always looked up at mountains and hills. Maybe it’s because they are there – you can’t miss them – they stand out. They look strong and majestic. And when you get to go up to the top of the mountain or hill you look again and see for miles – you can see further than from down on the lowland.

Can I ask all the men and boys in the congregation to stand up please if you’re able? If you’re 80 years or older then please sit down again. If you’re 69 or younger, then please sit down. That should leave us with men in their seventies… So, can I borrow you up at the front here for a few minutes please?

Jesus shared this story to give us our own template on how we too can resist temptation. He taught us which tools we can use, the words of God. To be prepared for when it comes our way, when we are vulnerable.